The Core Rule
Whatever a person can do himself, he can appoint an agent (wakil) to do on his behalf — with the agent’s acts in the delegated domain binding the principal as if the principal had acted himself.
This applies to: commercial transactions (buying, selling, leasing), marriage contracts (a person may appoint someone to conclude their nikah), litigation (an attorney represents his client), collection of debts, receipt of gifts, and more.
What Cannot Be Delegated
Some acts are inherently personal (intuitu personae) and cannot be delegated:
- Acts of worship (ibadat): prayer, fasting, and Hajj (with the exception that a person may appoint someone else to perform a Hajj for a deceased person, under Hanbali and Shafi’i rules)
- Sworn testimony: a witness must appear and testify personally
- Personal moral obligations (kaffarah for one’s own oath) — though these can sometimes be performed by proxy under limited conditions
Conditions of Valid Tawkil
- Defined scope: the delegation must specify what the agent is authorized to do; general delegation with unlimited authority is valid under Hanafi law but restricted under Maliki/Shafi’i
- Capacity: both principal and agent must be legally capable — a minor cannot appoint or serve as agent for consequential transactions
- Not contrary to public interest or moral norms: an agent cannot be validly appointed to do something haram
Sub-Agency
Can a wakil appoint a sub-agent? The general rule: if the principal expressly authorized sub-delegation, it is valid; if he neither authorized nor prohibited it, it depends on the type of act (those requiring expertise or personal discretion require explicit authorization). If the principal prohibited it, sub-delegation is void.
See also: Fiqh Al Musharakah, Fiqh Al Wasatiyyah, Ilm Al Usul, Fiqh Al Waqf, Fiqh Adl Wa Ihsan