Why Gharib al-Quran Exists
The Quran was revealed in Arabic, but not in a single homogeneous Arabic. Classical Arabic encompassed numerous tribal dialects across the Arabian Peninsula — and the Quran drew from all of them. The famous Companion Ibn ‘Abbas — called Habr al-Umma (the Sea of the Nation’s Knowledge) and Tarjuman al-Quran (Translator/Interpreter of the Quran) — was the primary source for the early explanations of rare Quranic vocabulary. He would explain unusual words by citing pre-Islamic Arabic poetry, where the same word appeared in context.
The early Muslim scholars recognized that misunderstanding Quranic vocabulary could lead to misinterpretation of Islamic law and theology — hence the science.
Categories of Gharib Words
1. Mu’arrabat (Arabicized foreign borrowings): The Quran contains words scholars traced to other languages:
- Sijjil (15:74, 105:4) — from Aramaic or Persian (baked clay/stone)
- Qistas (17:35) — from Greek statia (scales, balance)
- Istabraq (55:54) — from Persian istobarq (thick silk brocade)
- Firdaws (18:107) — from Aramaic/Persian (Paradise, the highest garden)
- Tur (52:1) — from Hebrew/Aramaic (mountain, specifically Sinai)
- Qur’an itself — possibly from Syriac qeryana (reading, lectionary)
Scholarly position: The Quranic word becomes Arabic by its integration into the divine text — regardless of its etymological origin.
2. Words unique to certain Arabian dialects: Words that were common in one tribe’s speech but rare or unknown to Meccans or Medinans:
- The hadith reports that the Companions sometimes had to ask the Prophet about words from southern Arabian dialects that appeared in revelation
3. Words used with specialized Quranic meanings:
- Taqwa (commonly translated ‘fear’) — in the Quran, taqwa means God-consciousness, protective piety, the awareness that shields from sin — not simply ‘fear’ in the ordinary sense
- Islam (submission) — the word is common; its Quranic usage as a comprehensive system of surrender to Allah is specialized
- Jihad (striving) — used in the Quran for striving against the self (as in jihad al-nafs), striving with resources (bil-amwal), and striving with life (bil-anfus) — a breadth often collapsed in popular usage
Al-Raghib al-Asfahani — The Master of Quranic Lexicology
Al-Raghib al-Asfahani’s al-Mufradat fi Gharib al-Quran (d. ~1108 CE) remains the masterpiece of this science. It is not merely a dictionary — it traces the root meanings of words, their evolutions, their metaphorical extensions, and their specific Quranic usages with cross-references. Its entry on ‘ilm (knowledge), for example, runs to multiple paragraphs distinguishing ‘ilm from ma’rifa from yaqeen — each a type of knowing with different theological implications.
See also: Quran Sciences, Tafsir Overview, Hadith Sciences, Fiqh Overview, Ijaza, Isnad