Knowledge Ta'wil & Theology

Ilm al-'Aqida — The Science of Islamic Creed: Ash'arism, Maturidism, and the Six Pillars of Faith

عِلمُ العَقِيدَة — عِلمُ العَقِيدَةِ الإِسلَامِيَّة: الأَشعَرِيَّةُ وَالمَاتُرِيدِيَّةُ وَأَركَانُ الإِيمَانِ السِّتَّة
2 min read · 320 words

Ilm al-'Aqida (عِلمُ العَقِيدَة — the Science of Islamic Creed; also called *'ilm al-kalam* when referring to the rational-theological discipline; *'aqida* from *'aqada* — to bind, to tie, to make firm) is the formal articulation of what a Muslim must believe. The hadith of Jibril defines the six pillars of iman: belief in Allah, His Angels, His Books, His Messengers, the Last Day, and Divine Decree (qadar — both its good and its evil). Islamic theological schools developed systematic frameworks for understanding these beliefs: the **Ash'ari** school (after Abu al-Hasan al-Ash'ari, d. 936 CE) dominant in Arab lands, Egypt, and Shafi'i communities; the **Maturidi** school (after Abu Mansur al-Maturidi, d. 944 CE) dominant in Central Asia, Turkey, and Hanafi communities; and the **Athari** school (scripturalist, Hanbali-leaning) that rejects much theological elaboration. Ismaili 'aqida adds a seventh pillar: recognition of the Imam.

The Six Pillars of Iman

From the Hadith of Jibril (the foundational catechism of Islam): Jibril appeared as a man and asked the Prophet about Islam, iman, and ihsan. On iman:

“Iman is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in the divine decree (qadar) — both its good and its evil.”

1. Belief in Allah: Tawhid — divine unity, names, attributes. The Ash’ari/Maturidi schools developed the ‘ilm al-kalam framework to define these rationally.

2. Belief in Angels: Created from light; neither male nor female; serve specific functions (Jibril/Mika’il/Israfil/Izra’il); Raqib and ‘Atid recording each person’s deeds.

3. Belief in the Books: Torah, Zabur, Injil, and the Quran — the last abrogating and preserving all prior revelations.

4. Belief in the Messengers: 124,000 prophets per Islamic tradition (25 named in the Quran); anbiya’ (prophets) and rusul (messengers with revealed books).

5. Belief in the Last Day: Resurrection, the Bridge (Sirat), the Scale (Mizan), Paradise, and the Fire.

6. Belief in Qadar (Divine Decree): The most theologically contested pillar. Ash’aris: human acts are “acquired” (kasb) though Allah is their ultimate creator. Mutazila: humans are the real authors of their acts. Maturidis: a middle position emphasizing effective human will.


The Ash’ari School

Founded after Abu al-Hasan al-Ash’ari left the Mutazila and established a middle path between pure scripturalism and pure rationalism. Key positions: the Quran is eternal in its meaning (ma’na) but the written/spoken expression is created; divine attributes are real but not like human attributes; human acts are divinely created but humanly acquired.


The Ismaili Seventh Pillar

In Ismaili theology, the six pillars are the zahir (outer) layer. The batin adds a seventh: recognition of the Imam of the Time as the living interpreter of the other six. Without the Imam, the six pillars remain inaccessible in their full meaning.

See also: Tawhid Sifat, Nubuwwa Prophethood, Understanding Walayah, Dai Al Mutlaq, Kalimat Al Shahada, Sufi Stations Maqamat

← All articles
← Previous
Al-Zubayr ibn al-Awwam — The Disciple (Hawari) of the Prophet: Swords, Devotion, and Death at the Battle of the Camel
Next →
Abu al-Darda' al-Ansari — Scholar of the Heart: The Merchant Who Chose Wisdom Over Wealth

More in Ta'wil & Theology

← Back to all articles