وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنفُسِكُمْ أَزْوَاجًا
“And of His signs is that He created for you from yourselves mates, that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” (Al-Rum 30:21)
What is Nikah?
Nikah (نِكَاح — the Islamic contract of marriage) is one of the most significant acts in a believer’s life. It is both a legal contract and a sacred covenant, instituted by the Prophet (SAW) as half of one’s deen. The Prophet said:
“When a servant of Allah marries, he has completed half his religion. So let him be mindful of Allah in the remaining half.”
In the Dawoodi Bohra tradition, nikah is conducted according to the Shafi’i school of Islamic jurisprudence, with the additional spiritual dimension of the dawat tradition.
Pre-Nikah: Courtship and Engagement
Istikhara
Before formalizing any marriage proposal, families traditionally perform Istikhara (استِخَارَة — seeking guidance from Allah). This is a two-rakat prayer followed by a specific dua asking Allah to make clear whether the proposed match is good (khayr) or should be avoided.
The Amil Saheb or a senior community member may also be consulted. Astrological compatibility (zaicha) is sometimes checked through the Adad/Abjad tradition, though spiritual readiness and character are considered the primary criteria.
Mangni — The Engagement
The Mangni (engagement/betrothal) is a formal family gathering at which the proposal is made and accepted. Sweets are exchanged, the Amil Saheb may offer a dua, and the families formalize their intention to solemnize the nikah at a later date.
Note: The Mangni is not the Nikah. The couple are not yet married. They remain non-mahram to each other until the Nikah is concluded.
The Nikah Ceremony
Who Must Be Present
For a valid Nikah (per Shafi’i fiqh):
| Role | Requirement |
|---|---|
| Wali (guardian of bride) | Her father, then paternal grandfather, then uncle — in order of priority |
| Witnesses | Two adult, sane Muslim men (or one man and two women per some opinions) |
| Ijab | The offer made by or on behalf of the bride via her Wali |
| Qubool | The acceptance made by the groom |
| Mahr | A specified dower (gift) from the groom to the bride |
The Amil Saheb typically officiates — his presence, while not legally required, is customary and brings barakat. He may also read the relevant Quranic verses and offer dua.
The Mahr
Mahr (مَهْر — also called sadaq) is the mandatory gift given by the groom to the bride. It becomes her exclusive property. The Quran commands:
“Give women their mahr as a gracious gift…” (Al-Nisa 4:4)
In the Bohra tradition, mahr is traditionally denominated in Tolas of gold. One tola = approximately 11.66 grams. Common amounts range from a few tolas to hundreds, depending on family custom and mutual agreement.
The mahr must be:
- Specified clearly in the contract
- Something of real value (gold, money, property)
- The bride’s absolute right — she may choose to gift it back, but it cannot be taken from her
Mahr al-Mu’ajjal (prompt mahr) is paid at or before the nikah. Mahr al-Mu’ajjal (deferred mahr) is a portion pledged to be paid later (in case of divorce or at death).
The Nikah Khutbah
The ceremony opens with a Khutbah al-Nikah — a short sermon traditionally delivered by the Amil Saheb, including:
- Opening: Hamd (praise of Allah) and Salawat on the Prophet
- Recitation of Quranic verses related to marriage:
- Al-Nisa 4:1: يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَة
- Al-Imran 3:102: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ
- Al-Ahzab 33:70: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيداً
- Instruction to the couple on the rights and duties of marriage
- Dua for the couple’s happiness and barakah
Ijab and Qubool — Offer and Acceptance
This is the heart of the Nikah. It must be:
- Spoken in the same sitting (majlis)
- Without any condition (ta’leeq)
- Using clear words of marriage in Arabic or a language understood by all
The Wali (on behalf of the bride) says (in Arabic or the equivalent): زَوَّجْتُكَ ابْنَتِي [اسم العروس] بِمَهْرٍ قَدَّرَهُ [المهر] مُعَجَّلاً / مُؤَجَّلاً
“I give you my daughter [bride’s name] in marriage with a mahr of [amount] — prompt/deferred.”
The Groom responds (Qubool): قَبِلْتُ هَذَا النِّكَاحَ بِالْمَهْرِ الْمَذْكُور
“I accept this marriage with the mentioned mahr.”
The witnesses confirm: “We heard and witness.”
The Nikah is now complete. The couple are husband and wife.
Closing Dua
After Ijab and Qubool, the Amil Saheb recites dua for the new couple. A common dua:
بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْر
“May Allah bless you, and shower His blessings upon you, and unite you both in goodness.”
After the Nikah
Rukhsati
Rukhsati (departure) is the formal sending of the bride from her parents’ home to her husband’s home. In tradition, this may happen on the same day as the nikah or at a later agreed date.
Before the bride leaves her parents’ home, a dua is made for her and she takes leave of her family. The groom’s family receives her and welcoming adhkar are made.
Walima
The Walima (وَلِيمَة — wedding feast) is a Sunnah muakkadah — a strongly confirmed tradition. The Prophet (SAW) ordered that the walima be held after marriage and that those invited attend. It celebrates the union and shares the joy with the wider community.
The walima should be:
- Held after the couple have been together (i.e., after the marriage has been consummated)
- Held within seven days of the nikah
- Inclusive of the poor (not just wealthy guests)
Rights and Duties in Marriage
Islam gives both spouses clear rights and duties:
Husband’s duties: Provide food, clothing, housing; treat the wife with kindness (ma’ruf); fulfill her rights; do not harm her
Wife’s duties: Obedience in lawful matters; protect the home and honor; nurture children
Both spouses should:
- Pray together and support each other’s ibadah
- Be a source of tranquility (sakinah) for each other
- Resolve disputes with kindness, not harshness
- Seek the Amil Saheb’s guidance when conflicts arise
Divorce — A Last Resort
Islam permits divorce (talaq) but views it as the most disliked of permitted acts. The Prophet (SAW) said:
“Of all permitted things, divorce is most disliked by Allah.”
In the Bohra tradition, couples in difficulty should first seek the Amil Saheb’s counsel and attempt reconciliation. If divorce is truly unavoidable, it must follow proper Islamic procedure. Consult your Amil Saheb before initiating any divorce proceedings.
A Dua for Couples
اللَّهُمَّ بَارِكْ لَنَا فِي أَهْلِنَا وَبَارِكْ لَأَهْلِنَا فِينَا وَارْزُقْنَا فِي أَهْلِنَا وَبَارِكْ لَهُمْ فِينَا
“O Allah, bless our family for us and bless our family in us, provide for us through our families and bless them in having us.”
May Allah bless every Bohra couple with love, mercy, and barakah. آمين يا رب العالمين