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Sadaqat al-Fitr — The Zakat of Breaking the Fast: Purification of Ramadan and Food for the Poor on Eid

صَدَقَةُ الفِطر — زَكَاةُ الإِفطَار: تَطهِيرُ رَمَضَانَ وَطَعَامُ الفُقَرَاءِ فِي يَومِ العِيد
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Sadaqat al-Fitr (صَدَقَةُ الفِطر — the charity of breaking the fast; also called *Zakat al-Fitr* — the zakah of the [end of] Ramadan fast; a fixed per-person obligatory charity paid by every Muslim for themselves and their dependents before the Eid al-Fitr prayer) is one of the most important social welfare obligations in Islam. Ibn 'Abbas (RA) narrated: *'The Messenger of Allah made Zakat al-Fitr obligatory as a purification of the fasting person from vain talk and indecent behavior, and as food for the needy.'* (Abu Dawud and Ibn Majah — authenticated) This dual purpose — purifying Ramadan's fast and ensuring the poor can celebrate Eid with dignity — makes Sadaqat al-Fitr more time-sensitive than most zakat: it must be paid before the Eid prayer begins for it to count as sadaqat al-fitr; paid after, it is merely general sadaqah.

The Obligation

Who must pay:

What is paid: The Prophet specified sa’ (a volume measure, approximately 2-3 kg) of:

The cash equivalent: Most contemporary scholars permit paying the cash value of one sa’ of staple food instead of the actual food — the Hanafi madhab explicitly permits money; other madhabs differ but many contemporary scholars allow it for practical reasons.


The Amount and Timing

Amount: One sa’ of food per person. One sa’ = approximately 2.5 kg (or the cash equivalent in the local economy)

Timing — this is critical:

TimingRuling
Before the Eid prayerAccepted as sadaqat al-fitr
After Eid prayerCounts as regular sadaqah only (Abu Dawud hadith)
One or two days before EidPermissible (Ibn ‘Umar did this)
During RamadanPermissible per Hanafi; other madhabs differ

The Prophet (SAW) commanded: “Give it before the people go out for the prayer [of Eid].” (Bukhari)


Who Receives It

Sadaqat al-fitr goes to the same eight categories as regular zakat (Quran 9:60). However, scholars emphasize the poor and needy (fuqara’ and masakin) who would benefit from food on Eid specifically — the social purpose of ensuring the needy can participate in Eid’s joy is central.


The Dual Purpose

Purification of Ramadan’s fast: Any shortcomings in the fast — vain speech, arguments, inattention — are symbolically purified through this charity. The hadith’s phrase “tahara lil-sa’im” (purification for the fasting person) makes it analogous to an expiation.

Food for the poor on Eid: The poor should not be begging on the day of Eid. Every Muslim who can afford it ensures that their neighbors have enough to celebrate — the communal solidarity of Eid is materially enacted through sadaqat al-fitr.

See also: Zakat And Khums, Fiqh Overview, Fiqh Madhabs, Maqasid Al Shariah, Sadaqa Jariya, Understanding Dua

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