Knowledge History & Heritage

Abu Idris al-Khawlani — The Syrian Tabi'i Who Asked a Stranger: 'I Love You for the Sake of Allah — Do You Love Me Back?'

أَبُو إِدرِيسَ الخَوَلَانِيّ — التَّابِعِيُّ السُّورِيُّ الَّذِي سَأَلَ غَرِيبًا: أُحِبُّكَ فِي الله — هَل تُحِبُّنِي بِالمِثل؟
2 min read · 319 words

Abu Idris Aidh Allah ibn Abd Allah al-Khawlani (أَبُو إِدرِيسَ عَائِذُ اللهِ بنُ عَبدِ الله الخَوَلَانِيّ; 8-80 AH / 629-699 CE; born in the Caliphate of Abu Bakr; from the Khawlan tribe of Yemen; early move to Syria; student of Muadh ibn Jabal, Ubada ibn al-Samit, and other great Companions in Syria; became judge of Damascus under Caliph Umar ibn Abd al-Aziz; narrated approximately 100 hadiths; died in Damascus) is primarily known in the hadith tradition as the narrator of the famous hadith about loving for God's sake — a hadith that describes a man who explicitly tells a stranger he loves him for God's sake, and the stranger responds by announcing he loves him back, and then revealing he is an angel.

The Hadith of Loving for God’s Sake

The hadith narrated by Abu Idris al-Khawlani (from Muadh ibn Jabal, from the Prophet) is one of the most cited in Sufi literature on the concept of love:

“There was a man who visited his brother in another town for the sake of Allah. Allah sent an angel on the road who asked him: ‘Where are you going?’ He said: ‘I am going to my brother in this town.’ The angel asked: ‘Do you have business with him?’ He said: ‘No, I just love him for the sake of Allah.’ The angel said: ‘I am a messenger from Allah to you, telling you that Allah loves you as you have loved your brother for His sake.’”


Abu Idris’s Own Practice

Beyond narrating this hadith, Abu Idris lived it. The biographical sources report that he had a practice of going to people he found admirable and saying directly: “I love you for the sake of Allah.” When the person was surprised or asked why, he would explain: he had found something in them that reminded him of the divine — their prayer, their character, their knowledge — and he was reporting that love honestly.

The hadith he narrated from Muadh ibn Jabal about sitting in the mosque and announcing love for God’s sake reflects a real practice that Abu Idris himself carried forward.


Judge of Damascus

Under Umar ibn Abd al-Aziz (the Umayyad Caliph known for his piety, r. 717-720 CE), Abu Idris served as judge of Damascus. He is described as a fair and knowledgeable judge who combined legal authority with the ascetic qualities of the Syrian tabi’i tradition.

He died in Damascus in approximately 80 AH, and his name is preserved primarily as a hadith narrator and as a figure of the Syrian tradition of love-based spiritual practice.

See also: Seerah Al Hasan Al Basri, Seerah Mutarraf Ibn Abd Allah, Ihsan, Sabr, Seerah Ubadah Ibn Al Samit, Tasawwuf

← All articles
← Previous
Ilm al-Mawaqit — Islamic Timekeeping Science: Calculating Prayer Times from Shadow, Star, and Sphere
Next →
Bakr ibn Abd Allah al-Muzani — The Basran Tabi'i Whose Worship Was So Consistent His Students Could Set Their Clocks by His Prostrations

More in History & Heritage

← Back to all articles