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al-Mut'im ibn Adi — The Pagan Meccan Who Gave the Prophet His Protection After Taif: The One Act of Generosity That the Prophet Said He Would Honor Even on the Day of Judgment

المُطعِمُ بنُ عَدِيّ — المَكِّيُّ المُشرِكُ الَّذِي أَعطَى النَّبِيَّ جِوَارَهُ بَعدَ الطَّائِف: الفِعلُ الوَاحِدُ مِن الكَرَمِ الَّذِي قَالَ النَّبِيُّ إِنَّهُ سَيَكرِمُهُ عَلَيهِ حَتَّى يَومَ القِيَامَة
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al-Mut'im ibn Adi al-Nawfali al-Qurashi (المُطعِمُ بنُ عَدِيٍّ النَّوفَلِيُّ القُرَشِيّ; d. 2 AH / 624 CE — before the Battle of Badr; one of the senior Meccan leaders who opposed Islam; nonetheless, when the Prophet returned from the disastrous mission to Taif having been expelled from the city by its people, al-Mut'im extended his personal protection [*jiwar*] to the Prophet, enabling him to re-enter Mecca safely; the Prophet said of him: 'If al-Mut'im ibn Adi were alive and interceded for these prisoners [of Badr], I would release them all for his sake') is remembered entirely for one act of nobility that transcended religious difference.

The Return from Taif

The Prophet’s mission to Taif (approximately 10 years after the beginning of revelation) was an attempt to find support among the Thaqif tribe after the deaths of Khadija and Abu Talib in the same year had removed his two greatest protectors. The mission failed catastrophically: the Thaqif leadership mocked the Prophet, set young men to throw stones at him, and expelled him. He left bleeding.

Outside Mecca, the Prophet faced a problem: he could not safely re-enter without the protection of a tribal patron (jiwar). Several Meccan leaders refused. Al-Mut’im ibn Adi accepted.


The Act of Protection

Al-Mut’im was not merely giving verbal permission — he donned his armor with his sons and escorted the Prophet into the Masjid al-Haram, publicly declaring that Muhammad was under his protection. Any attack on the Prophet would mean war with the Banu Nawfal. This was a serious personal commitment from a senior Meccan pagan.


The Prophet’s Statement at Badr

When the Muslim forces captured Meccan prisoners at Badr, including close relatives of al-Mut’im (who had died shortly before), the Prophet said: “If al-Mut’im ibn Adi were alive today and interceded for these people, I would release them all, for his sake.” This is one of the most striking statements about pre-Islamic virtue and prophetic loyalty in the sirah.

See also: Seerah Nawfal Ibn Khuwaylid, Seerah Al Walid Ibn Al Mughirah, Seerah Al Hajjaj Ibn Ilat, Seerah Hindun Bint Utbah, Fath Mecca

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