سِيرَةُ النُّوَيرِيّ — شِهَابُ الدِّينِ أَحمَدُ بنُ عَبدِ الوَهَّابِ النُّوَيرِيُّ [677-733هـ / 1279-1333م]: المُؤَلِّفُ المَوسُوعِيُّ فِي العَصرِ المَملُوكِيِّ الَّذِي جَمَعَ 'نِهَايَةَ الأَرَبِ فِي فُنُونِ الأَدَب' [31 مُجَلَّدًا تَشمَلُ التَّارِيخَ الطَّبِيعِيَّ وَالطَّبِيعَةَ البَشَرِيَّةَ وَالسَّمَاءَ وَالأَرضَ وَتَارِيخَ العَرَبِ قَبلَ الإِسلَامِ وَالتَّارِيخَ الإِسلَامِيّ]
Seerah al-Nuwairi (سِيرَةُ النُّوَيرِيّ; full name: Shihab al-Din Ahmad ibn Abd al-Wahhab al-Nuwairi; born 677 AH / 1279 CE in Nuwayra [a village in Upper Egypt]; died 733 AH / 1333 CE in Cairo; career: like al-Safadi, al-Nuwairi was a senior Mamluk chancery secretary [katib]; he served in Cairo and in the Syrian provinces; his work spanned administrative service and encyclopaedic compilation; the major work: Nihayat al-Arab fi Funun al-Adab [نِهَايَةُ الأَرَبِ فِي فُنُونِ الأَدَب — The Ultimate Ambition in the Arts of Erudition]: a 31-volume encyclopaedia covering: [1] al-sama' wal-'alam [heaven and the world — astronomy, cosmography, weather, geography]; [2] al-insan [the human being — physiology, psychology, the five senses, emotion, character]; [3] al-hayawan [animals — zoology]; [4] al-nabat [plants — botany]; [5] al-tarikh [history — the longest section]; the historical section covers: pre-Islamic Arab history; prophetic history; the caliphates; the Crusades; Mongol invasions; contemporary Mamluk history through his own time; the historical section is the primary value: al-Nuwairi's historical coverage of the Mamluk period [his own time] is a primary source; his account of the Mongol invasions draws on contemporary testimony; his coverage of the early Mamluk sultans and their campaigns is detailed; he had access to official records through his chancery position; encyclopaedic tradition: Nihayat al-Arab belongs to the tradition of the adab encyclopaedia — collections meant to provide the educated man of letters with knowledge across all fields; predecessors: Ibn Qutayba [d. 889] Uyun al-Akhbar; al-Mas'udi [d. 956] Muruj al-Dhahab; al-Tha'alibi [d. 1038] Yatimat al-Dahr; contemporaries and successors: al-Nuwairi's work is contemporary with al-Qalqashandi's Subh al-A'sha and al-Safadi's al-Wafi; the 14th century was the great age of Mamluk encyclopaedism; the scope of Nihayat al-Arab: 31 volumes, covering knowledge as a cultivated Mamluk secretary would need to know it — nature, human nature, animals, plants, and history; the goal was not specialization but the formation of the complete adib [man of letters] who could write on any subject; survival: Nihayat al-Arab survived in good manuscript tradition; it was edited and published in Cairo [Dar al-Kutub al-Misriyya] in a multi-volume edition in the 20th century; the Mamluk encyclopaedic legacy: together with al-Safadi's al-Wafi, al-Qalqashandi's Subh al-A'sha, and Ibn Khaldun's Muqaddima, al-Nuwairi's Nihayat al-Arab forms the corpus of Mamluk intellectual achievement — the last great flowering of classical Arabic encyclopaedism before the Ottoman period) is the most comprehensive of the Mamluk encyclopaedists.
The Mamluk Encyclopaedic Impulse
The 14th century was the golden age of Mamluk encyclopaedism — a period when Mamluk Egypt and Syria produced the most ambitious reference works in medieval Islamic history. Al-Nuwairi’s Nihayat al-Arab (31 volumes), al-Safadi’s al-Wafi bil-Wafayat (29+ volumes), al-Qalqashandi’s Subh al-A’sha (14 volumes), Ibn Fadl Allah al-‘Umari’s Masalik al-Absar — all are products of the same Mamluk chancery world, compiled by men who worked as secretaries by day and synthesized knowledge by night.
The impulse was partly administrative (the chancery secretary needed to write on any subject at any time) and partly intellectual (the adab tradition prized encyclopaedic knowledge as the mark of the complete man of letters). Al-Nuwairi represents this tradition at its most ambitious: 31 volumes covering not just history but astronomy, zoology, botany, and psychology.
Five Kingdoms of Knowledge
Al-Nuwairi organized his encyclopaedia into five funun (arts/domains): sky and world, the human being, animals, plants, and history. The ordering is conceptual — from the cosmic to the particular — and reflects the Islamic intellectual tradition’s understanding of knowledge as a hierarchy from divine creation down to human civilization.
The historical section is the longest and now the most used by scholars. Al-Nuwairi had access to Mamluk official records through his chancery position, and his coverage of the Mongol invasions and early Mamluk sultans draws on testimony and documents unavailable elsewhere.
Preserving the Mamluk World
For historians of the Crusade period, the Mongol invasions, and the Mamluk sultanate, al-Nuwairi’s account is invaluable precisely because he was there — not a later copyist working from earlier sources but an official with contemporary access. His description of the Battle of Ain Jalut (1260 CE — the first decisive Mongol defeat, stopping their westward expansion) draws on living memory within his professional world.
See also: Seerah Al Safadi, Seerah Ibn Khaldun, Seerah Al Maqrizi, Fiqh Al Ijtihad Wal Taqlid, Fiqh Al Usul Al Fiqh