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Nusayba bint Ka'b — Umm Ammara: The Woman Who Shielded the Prophet at Uhud with Her Body and Her Sword

نُسَيبَةُ بِنتُ كَعب — أُمُّ عَمَّارَة: المَرأَةُ الَّتِي حَمَت النَّبِيَّ بِجَسَدِهَا وَسَيفِهَا يَومَ أُحُد
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Nusayba bint Ka'b al-Ansariyya (نُسَيبَةُ بِنتُ كَعبٍ الأَنصَارِيَّة; also Umm Ammara — mother of Ammara; from the Khazraj tribe of Medina; d. c. 13 AH / 634 CE; present at the second Bay'a al-Aqaba, making her one of the two women who pledged at Aqaba; fought at Uhud, Hudaybiyya, Khaybar, Hunayn, and Yamama) is the most famous female warrior-companion in Islamic history. At Uhud (625 CE), when archers disobeyed orders and many companions fled the route, Nusayba remained around the Prophet, fighting with both sword and bow, receiving 12 wounds including a severe neck wound — and the Prophet later said: 'Wherever I turned at Uhud, left or right, I saw her fighting to defend me.'

At Uhud

Nusayba had come to Uhud initially to give water to the wounded. When the Muslim lines broke after the archers left their positions, she drew her sword and moved toward the Prophet.

The battle narratives credit her with:

She asked the Prophet to pray for her to be with him in Paradise. He said: “O Allah, make them my companions in Paradise.” She said: “I don’t care what happens to me in this world after that.”


At Yamama — The War Against Musaylima

At Yamama (633 CE), the war against the false prophet Musaylima, Nusayba fought and was wounded severely — losing her hand. Musaylima himself killed her son Habib. She reportedly vowed she would not rest until she killed Musaylima herself or died. She was present when Musaylima was killed.


The Bay’a al-Aqaba

Nusayba was one of the two women who pledged allegiance to the Prophet at the second Bay’a al-Aqaba in Mecca, before the Hijra — the pledge that set the conditions for the Prophet’s emigration to Medina. This makes her among the earliest of the Medina pledgers, before the Hijra.


Her Legacy

The Prophet said: “Nusayba’s place on the Day of Uhud was better than the place of so-and-so.” She is cited as evidence that Islamic history includes women in combat roles when the community required it — not as norm but as response to necessity.

See also: Seerah Aisha, Asma Bint Abi Bakr, Seerah Khadijah, Seerah Umm Kulthum Bint Ali, Prophet Muhammad, Hijra

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