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Sari al-Saqati — The First Baghdad Sufi Master: Uncle and Teacher of al-Junayd, Who Smiled for Years in Gratitude

سَرِيٌّ السَّقَطِيّ — أَوَّلُ مَشَايِخِ بَغدَادَ الصُّوفِيَّة: خَالُ الجُنَيدِ وَمُعَلِّمُهُ الَّذِي ابتَسَمَ سِنِينَ شُكرًا
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Sari ibn al-Mughallas al-Saqati (سَرِيُّ بنُ المُغَلَّسِ السَّقَطِيّ; c. 165-251 AH / 782-865 CE; from Baghdad; dealer in odds-and-ends (*saqat* — hence his name); student of Ma'ruf al-Karkhi; maternal uncle and primary teacher of al-Junayd; the first person to speak formally about Sufi states (*ahwal*) in Baghdad; died in Baghdad at approximately 98 years old) is the first of the Baghdad Sufi masters in the recognized genealogy — the figure who bridges the Iraqi ascetic tradition of the previous generation to the systematic mystical school that al-Junayd would codify. He is preserved in the Sufi biographical collections primarily through al-Junayd's reports of his sayings and states.

The Merchant Transformed

Sari al-Saqati was a small merchant in Baghdad’s markets — dealing in odds-and-ends and miscellaneous goods (saqat). He studied under Ma’ruf al-Karkhi, the great early Sufi of Baghdad who had converted from Christianity.

His transformation from a merchant to a full-time ascetic followed a conversion experience. He was in the market when a friend came and told him someone needed help. He gave something from his stall. When he returned, his stall had burned. Instead of being distressed, he reportedly experienced this as a sign and began his withdrawal from commerce.


The Smile of Gratitude

One of the frequently cited stories about Sari: for a long period — some accounts say years — he reportedly smiled continuously (or at least, could not prevent smiling) out of gratitude to God. When asked about it, he said: “I heard a Companion report that the Prophet smiled so much that his molar teeth showed. I prayed to have a small portion of that joy.”

The story illustrates his approach to spirituality: not the fear-dominated tradition of some earlier schools, but gratitude as the primary spiritual disposition.


His Definition of Sufism

From Sari al-Saqati: “The Sufi is one whose light of knowledge does not extinguish the light of his piety; who does not speak inner meanings (batin) that contradict the outer text (zahir) of the Quran; and whose Sufi states do not drive him to violate the sanctities of God.”


Relationship with al-Junayd

Al-Junayd’s mother was Sari’s sister. Sari raised al-Junayd and was his primary spiritual teacher. The relationship was the conduit through which the Baghdad Sufi tradition passed to al-Junayd — who systematized and defended it.

See also: Tasawwuf, Sufi Stations Maqamat, Seerah Al Junayd Al Baghdadi, Seerah Al Harith Al Muhasibi, Zuhd, Ihsan

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