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The Prophet Sulaiman — The King-Prophet: The Hoopoe, the Queen of Sheba, and the Armies of Creation

النَّبِيُّ سُلَيمَان — المَلِكُ النَّبِيّ: الهُدهُدُ وَمَلِكَةُ سَبَأ وَجُيُوشُ الخَلق
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Sulaiman (سُلَيمَان — Solomon; son of Dawud; prophet and king; mentioned 17 times in the Quran) is presented with the most extensive description of prophetic gifts in the Quran: authority over wind, jinn, and birds (*wa-sakhkharna ma'a Dawud al-jibal* — no wait that's Dawud; *wa-li-Sulayman al-riha* — 21:81 — the wind); the ability to understand the language of birds; command over armies of jinn, humans, and birds; and the ability to have the Queen of Sheba's throne transported before him 'in the twinkling of an eye' (27:40). His story in the Quran is simultaneously political (the encounter with Bilqis — the Queen of Sheba), ecological (the ant's warning to its community — 27:18), and spiritual (his fear that material gifts might distract from divine gratitude — 27:40).

The Hoopoe and the Queen of Sheba (27:20-44)

The hoopoe (hudhud) was Sulaiman’s intelligence agent — the bird that brought him news of the Queen of Sheba (Bilqis) and her sun-worshipping people. Sulaiman sent a letter with the hoopoe: “Indeed, it is from Sulaiman, and indeed it reads: ‘In the name of Allah, the Most Gracious, the Most Merciful. Do not be arrogant with me but come to me in submission (muslimin).’ (27:30-31)

The Queen consulted her advisors, then decided to send gifts first to gauge Sulaiman’s character. Sulaiman rejected the gifts: “What Allah has given me is better than what He has given you.” He then invited her to come herself.

When Bilqis arrived, Sulaiman had her throne transported — the Quran mentions that someone with ‘ilm min al-kitab (knowledge from the Book) produced the throne before Sulaiman’s eye could blink (27:40). On entering the palace with its glass floor — which she mistook for water — she submitted: “My Lord, indeed I have wronged myself, and I submit with Sulaiman to Allah, Lord of the worlds.”


The Ants’ Warning (27:18)

“Until, when they came upon the valley of the ants, an ant said, ‘O ants, enter your dwellings that you not be crushed by Sulaiman and his soldiers while they perceive not.’”

Sulaiman heard this warning — mantic al-tayr (language of birds and creatures) — smiled, and thanked Allah for the gift. The ant’s concern was not about Sulaiman’s malice but about accidental harm from a massive army. The Quran presents this as evidence of the divine courtesy (and the prophet’s awareness of it) that extends even to ants.

See also: Seerah Dawud, Prophets In Islam, Al Anbiya, Tafsir Overview, Quran Sciences, Tawhid Divine Unity

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