When Is Sujud al-Sahw Required?
The scholars identify three categories of situations requiring sujud al-sahw:
1. Forgetting a wajib act of prayer: An act that is obligatory but not a rukn (essential pillar). Examples:
- Forgetting the first tashahhud (sitting after the 2nd rak’at)
- Forgetting the recitation of Surah al-Fatiha in some madhabs
- Forgetting to recite Subhana Rabbiya al-‘Azim in ruku’
2. Adding a prohibited act unintentionally: Standing when you should be sitting, sitting when you should be standing, adding a rak’at by mistake.
3. Doubt about the number of rak’at: Uncertainty about whether you prayed 2 or 3 rak’at, 3 or 4, etc.
The Timing — Before or After Salam?
This is the key madhab divergence:
Hanafi position: Sujud al-Sahw is always after salam — you give the first salam (to the right), then perform two prostrations, then the second salam.
Shafi’i position: Sujud al-Sahw is always before salam — you prostrate before completing the prayer.
Maliki and Hanbali: The timing depends on the type of error:
- If caused by an addition: after salam
- If caused by an omission: before salam
- In doubt cases: before salam (Maliki); generally before salam (Hanbali)
How to Perform Sujud al-Sahw
The mechanics are simple — they mirror regular sujud:
- (In the Hanafi method) Give the first salam (right side only)
- Say Allahu Akbar and go into sujud
- Perform the first prostration with the same tasbihat as regular sujud
- Rise from sujud, sit briefly
- Perform the second prostration
- Rise and complete the tashahhud
- Give the full salam (both sides)
The Principle of Building on Certainty
When in doubt about the number of rak’at:
- The Shafi’i and Hanbali principle: Yaqeen la yuzal bil-shakk (certainty is not removed by doubt) — assume the lesser number (what you are certain of) and complete from there
- The Hanafi principle: Try to resolve the doubt by thinking; if still unresolved, build on the lesser number. If this is a recurring doubt (waswas), build on the more likely number
After resolving with the lesser number and completing the prayer, perform sujud al-sahw.
What Does NOT Require Sujud al-Sahw
- Skipping a sunnah (non-wajib) act — no compensation needed
- Intentional additions or omissions — these invalidate the prayer entirely; sujud al-sahw does not repair intentional violations
- Errors in recitation beyond the faraidh level
- Making an error in the voluntary sunnah prayers (some scholars exempt these from the requirement)
See also: Understanding Namaz, Wudu, Fiqh Overview, Fiqh Madhabs, Qunut